With proletarian women and revolutionary theory, all is possible: criticism and self-criticism on incorrect gender theorization and practice

FeaturedWith proletarian women and revolutionary theory, all is possible: criticism and self-criticism on incorrect gender theorization and practice

Intro: rectification and conference

Earlier this month Red Guards – Los Angeles’ (RGLA) gender rectification project “Unlearning Patriarchy,” now known as “Arming Ourselves Against Patriarchy: Creating the Women’s Guerrilla Defense Unit,” was invited to and participated in the conference “#HowIWillChange: A Conference for Men to Deal With Our Sh!t.”

RGLA, with the guidance of Red Guards Austin, initiated a gender rectification campaign approximately two years ago when it was discovered that a member at the time had physically assaulted a woman. Leadership expelled the person and constructed an internal gender rectification campaign for the main task of transforming the men in the organization into proletarian feminists, and to better their understanding of gender and practice. Approximately one year ago, RGLA’s gender rectification campaign took on a semi-public character when we started hosting monthly workshops on patriarchy and capitalism, Unlearning Patriarchy. The workshops, the series overall, had a dual character: 1. to continue on with the internal gender rectification campaign – each RGLA member or supporter had their own particularities for their own specific gender rectification, 2. to politically bring up the men in our social and activist circles who also have bad gender practice and theory, with many women in their lives suffering because of this.

The conference, largely inspired by the #MeToo Movement, was organized around the idea of men dealing with their misogynistic behaviors, ideas, tendencies, etc. The conference was organized by men in the community and was hosted at a community center in Vancouver, Canada. Speakers and participants came from various parts of Canada and even the US, including many community members from indigenous nations in the regional area. Although the conference did focus on men speaking, engaging, transforming themselves and each other, women and trans people also participated.

Facilitators and leaders of Unlearning Patriarchy, as a project reaching its end, saw this as a good opportunity to engage with different community members regarding the history, present, and future of the project. RGLA saw this as a good way to reflect, self-criticize on the projects shortcomings, and engage in good-faith criticism on multi-tendency spaces that speak of transforming society by transforming the individual, especially on “challenging, unlearning, countering, decolonizing” patriarchy, but do not build revolution nor do they know how to get there.

The conference was a big umbrella space for leftist and community members looking to end misogyny in society and within ourselves. But the conference, like all bourgeois institutions and manifestations, was incidentally about how to continue operating capitalism, and how to continue surviving under capitalism.

Like the reformist nature of the state’s nonprofit suger-coated bullets, all manifestations of supposed solutions to the contradictions and problems of capitalism, patriarchy and settler-colonialism that do not uphold and reaffirm revolutionary war as the method of resolving the principle antagonistic contradiction, that between the proletariat and the bourgeoisie, is actually counter-revolutionary in essence.

The conference was devoid of revolutionary politics, Marxism. There was no guiding ideology or analysis exposing the contradictions of capitalism, its relation to patriarchy and how to destroy it. Of course, aspects and sub-aspects of patriarchy were discussed but not sufficiently analyzed and struggled over theoretically (e.g. defining terms, violence in homes, what causes individuals to become violent, how violence is around us all the time, etc.). While settler-colonialism was only vaguely discussed as a principle cause for much of the sub-aspects of patriarchy like misogyny and objectification, there was no scientific correlation as to how patriarchy predated the European conquest and settlement of present-day Canada, its development through private property and the ascension of the family economic unity and the state. There was no analysis as to how patriarchy gets reproduced in capitalist society or the type of character – antagonistic or non-antagonistic – of the relationship between proletarian men and women.

It was a space for men to openly talk about what was wrong in the dominant capitalist culture, how culture reproduces misogynistic ideology and actions, how men themselves do so too in their daily lives, and how to better combat that as individuals. But here the conference speakers perpetuated a line that RGLA had adopted early on, which was fundamentally incorrect. That is, a flattening of all men, regardless of class or nationality, who perpetuate equally patriarchy against women. Secondly, as mentioned earlier, the conference and RGLA had upheld a political line that interpersonal relationships between men and women under patriarchal capitalism – as opposed to the incorrect “capitalist patriarchy,” which puts patriarchy first as the principle contradiction – can be “unlearned,” while not completely, to a lower more bearable level. It is of little to no concern about the individual’s concept of gender or patriarchy; it is far more important to adopt a collective, in our present state the pre-party formation, political line on the position of proletarian women, in and outside of the internal colonies/oppressed nations, under capitalism and to strategize a resolution to the contradiction between the sexes.

We assert, now, that the contradiction between proletarian men and women is not generally antagonistic and therefore does not require a revolution between men and women to resolve this contradiction. The non-antagonistic contradiction between proletarian men and women however may, at times, become antagonistic and often results in violence and even murder of women. However, there is a direct correlation between the contradictions of capitalism and the precarious economic position the proletariat occupies. Violence exits in proletarian neighborhoods. Violence against women exists in proletarian neighborhoods. Violence against women exists in the oppressed nations in proletarian neighborhoods. This violence does not exist constantly but rather under regular peaks of sharpen imperialist economic crises like recessions, massive job loss, offshoring, outsourcing and state policies that heightens the exploitation of the proletariat and increases the level of national oppressed by the white nation against the internal colonies/oppressed nations like mass housing displacement (gentrification). Capitalism perpetuates violence, not the other way around. The former is explained by Marxism, the other is upheld by postmodernism and revisionist “Marxist”-feminism and other non-Marxist feminist schools of thought.

After the revolution the socialist construction of the dictatorship of the proletariat with a reconstruction and collectivization of domestic/reproductive labor will initially resolve the contradiction between men and women. Subsequent cultural revolutions can also resolve the more aggressive residue patriarchal ideas that linger on as the dying old ideas of a dying old world.

Thoughts on the conference: the good and the bad

Most conference speakers came from nonprofits and many were members of indigenous nations, and/or had academic backgrounds. A lot of the focus could be narrowed down to acknowledging settler-colonialism, intersectionality, and self-transformation by individuals.

Again, we repeat, if the goal is to end patriarchy, simply put, we argue that you cannot end patriarchy without destroying the dictatorship of the bourgeoisie; and only a revolutionary movement led by a militarized Communist Party guided by Marxism-Leninism-Maoism, principally Maoism, can destroy the capitalist state. Patriarchy came about with the advent of private property, the state and correlating social classes. We can only move closer to its elimination with the destruction of social classes. That is not an end all, by any means, but it is fundamental. It is the fundamental political line, and within the line contains the steps, to destroy the state and doesn’t exist in the idealist, un-Marxist world in which patriarchy will eventually crumble under its own weight; it must be destroyed through revolutionary violence, through a revolutionary war. Within this, however, we find unity with many non-Maoists organizations, movements and people. So to speak of destroying one without the other – capitalism and patriarchy – is to uphold both, just like how revisionism pretends to be Marxist and anti-capitalist when in reality to uphold revisionism is to uphold capitalism and/or its restoration.

Some thoughts on the tactics from the conference:

1) On nonprofits: Nonprofits are not revolutionary, nor do many claim to be (but some do, and ought not to lie to themselves and the masses). Many acknowledge their limits, but still they see the necessity of creating a better world. Beyond the fact that many nonprofits have contradictory roles within communities, like Self-Help Graphics & Art in Boyle Heights that works with the bureaucratic bourgeoisie actively displacing/gentrifying the proletarian community, as well as receiving money from the comprador bourgeoisie that make their wealth through exploiting other communities, what role do nonprofits generally play in society?

Nonprofits generally focus on issues that affect working-class families living under capitalism but look to put band-aids on them – that is, soften the contradictions of capitalism. Because of this they are only bourgeois instruments. Nonprofits who orientate to urban proletarian students receive a sub-par education, especially oppressed nationality youth. Nonprofits look at this national oppression or capitalist exploitation and says, “Let’s give them art classes, tutoring programs, mentors, healthier spaces to grow and learn.” Nonprofits who orientate to working-class families struggle to eat looks at this and says, “Let’s give them free food, help them find employment, provide amenities to survive the realities of capitalism.” All this, without a class analysis, sounds nice, is nice, and is subjectively morally good. But it keeps the proletariat comfortable in their shackles, the colonized subjects able to bear colonization. There is no freedom without violent confrontation. There is no proletarian emancipation, of men or women, without an ending of the political economic relationship to the means of production. There is no emancipation of the colonized, oppressed and exploited without the seizure of power. As Lenin and the Bolsheviks and Presidente Gonzalo and the Communist Party of Peru have asserted, “Everything is illusory except power!”

With a class analysis we see that nonprofits generally only exist and thrive off the contradictions of capitalism. They do not seek to destroy the root causes of the issues they actively work around; they do not see the need of destroying capitalism in every way, shape and form. They see the need of transforming individuals and helping them out in their basic needs to make capitalism more bearable and survivable for them. They, in practice, reinforce capitalism by putting band-aids on contradictions that should be used to sharpen revolutionary moments and movements in aiding and ushering the destruction of the old, sepulchral capitalist world.

2) On the performativity of Unlearning Patriarchy: This is a criticism and self-criticism. You cannot unlearn patriarchy. An attempt to do so is, at its best, an exercise in performative, empty posturing. At its worst, it is actually treacherous to the emancipation of the proletariat, especially proletarian women. Patriarchy is inherent in every aspect of society and it is reinforced every second we live on this earth under capitalism. That is one of the functions of society’s superstructure. And to merely “unlearn” something prior to a hit to the economic base of society, or in absence in striking a hit against the economic base of society, is metaphysical.

At the start and much throughout the gender rectification campaign, we de-prioritized Maoist politics in favor of more immediate and interpersonal feminist politics. That is, we suspended Marxism. We put non-Marxist feminist politics in command. We did so because we saw the urgency in fighting relentlessly against the men of the cadre and supporters’ rampant patriarchal behavior, which included physical abuse against women but also included emotional/psychological abuse. We eagerly dove into publications by bell hooks, Audre Lorde, Silvia Federici and others, grasping for any semblance of male feminist practice. We found some good and correct ideas, but we also found many bad and incorrect ideas. We attempted to distill the good from the bad, see Silvia Federici’s immense research on the development of patriarchy and primitive accumulation or read about bell hooks upholding the need for multi-gender formations (she used concepts like spaces or convenings, but formations would be better said and applied). This wasn’t a total failure, however. We struggled internally and externally with allied women and men who were welcomed into the rectification campaign. It was during ideological struggle on questions of gender that Marxism began to rear its head in opposition to certain lines – such as the radical feminist assertion of the man-woman contradiction being antagonistic instead of the Marxist position of it being a secondary non-antagonistic one. However, the fact that Unlearning Patriarchy lasted as long as it did without enough fundamental changes to its mission and outcome means it was more a failure than a victory. Nonetheless, RGLA and our supporters did take away great lessons and mental transformation – which can only mean developing a militarized communist discipline and adherence to a life of revolutionary service and revolutionary prestige.

This is a path we have already embarked on and we cannot be removed from it; our feet are firmly planted and our resolve is growing harder and harder like communist soldiers – becoming.

This – patriarchy’s hegemony – will not change, no matter how many bell hooks reading groups we are a part of; it will not change, no matter how many more self-care books are published; it will not change, no matter how many feminist seminars are conducted – even if they call themselves anticapitalist or even Marxist; it will not change, no matter how many men’s circles gather to learn how to be emotionally available and vulnerable with their intimate partners; it will not change, no matter how gender-diverse your organization is in its membership. Healing is impossible. Representation is not power. It, alone, is identity politics. Revolutionary war – principally Protracted People’s War – is the only solution.

Patriarchy’s violent hegemony will only begin to be chipped away when the global proletariat, with a special emphasis on proletarian women from the oppressed nations of the world, are no longer under the subjugation of the dictatorship of the bourgeoisie.

No longer will we suffice with the concept of unlearning – yes, men need to improve their gender practice but without an analysis as to why sexism exists and who benefits from it, unlearning becomes performative. Performative is generally radical in speech and reformist in action. One must literally arm themselves against patriarchy and build a revolutionary movement! If one commits to fight against patriarchy but not destroy the economic base that produces patriarchal ideas and relations, what was accomplished?

3) Lifestylism: Lifestylism focuses on an individual transforming themselves. That’s it, mainly. And this is generally what the conference was about. The environment is being destroyed by the amount of commodities we consume, so we must consume less. The amount of energy taken to grow beef, chicken, and pork drains natural resources, so we need to eat less meat and become vegan. Misogyny is rampant in society, so we must be genuinely nicer and smile more when walking around. That one company is fucking up a community, so then we must boycott it. Water is becoming more scarce and needs to be preserved, so we need to drink less, hah! We jest on this last point, of course, but that is where this line leads. It does not address the root of the problem or seek to transform it. Many tactics under lifestylism (which only are choices) might need to be taken up under revolutionary movements, but the revolutionary movement seeking to destroy that which treats life as a commodity must remain primary in every instance – otherwise capitalism is the end of the world and the human species.

4) “Check your privilege-ism”: The conference also brought awareness to settler-colonialism. Statements like, “this city is founded on violence by settlers” and “I identify as a settler” were made by presenters. Acknowledging settler-colonialism and the role it plays within patriarchal capitalism is very important, of course, but only acknowledgment so as to form a political analysis for revolution. To check your privilege is not only not enough, it is performative and politically stupid.

The postmodernist concept of “decolonization” is liberal political trickery that only preserves the colonizer’s world and their capitalist economy. The need to fight back against decolonization’s meaninglessness posturing and reassert revolutionary national liberation, primarily around the question of land, as Frantz Fanon originally had theorized it, is essential. There is no talk of fighting against colonization without fighting for the recapture of native land, of the homeland of the oppressed nations within the US and Canada. Otherwise, how can we talk about settler-colonialism existing without talking about how to materially end it?

Our political economic system in North America is settler-colonialism capitalism-imperialism. Patriarchy is a secondary contradiction, but one that can become and is mortal for women. But patriarchy is best studied from a class analysis. Bourgeouis women share very little with proletarian women. Proletarian women are alienated from their labor. They are abused, raped, brutalized, killed and left discarded in public parks like here in Boyle Heights and other parts of Los Angeles. Bourgeois women, as the gender of the dominant class in power, do not face that same reality.

A system such as ours, imposed upon the native, Chicano and Black nations, having colonized and genocided countless groups and even entire native nations – can we really talk about merely unlearning, checking privilege or decolonizing or deconstructing such a system without the use of revolutionary violence and vengeance?

Nepal Communist
RUKUM DISTRICT, NEPAL, APRIL 22, 2004: Maoist insurgents celebrate in Rukum district April 22, 2004 weeks after their attack on government troops in Beni when they overran the district headquarters, looting a bank, destroying the jail and torching government office buildings. The government said that 32 security personnel died in the clash and 37 were kidnapped. The clash was one of the deadliest since 1996 when fighting began to topple the constitutional monarchy and install a communist republic. The guerrillas’ strength is hard to gauge. Analysts and diplomats estimate there about 15,000-20,000 hard-core fighters, including many women, backed by 50,000 “militia”. In their remote strongholds, they collect taxes and have set up civil administrations, and “people’s courts” to settle rows. They also raise money by taxing villagers and foreign trekkers. Though young, they are fearsome fighters and specialise in night attacks and hit-and-run raids. They are tough in Nepal’s rugged terrain, full of thick forests and deep ravines and the 150,000 government soldiers are not enough to combat this growing movement that models itself after the Shining Path of Peru. (Ami Vitale/Getty Images)

Moving forward with the Women’s Guerrilla Defense Units

We are thankful that our supporter was invited and able to participate in the conference in Vancouver. As Maoists we will reflect on participating in future similar conferences that are multi-tendency and not revolutionary. Our proletarian communities, especially proletarian women of the oppressed nations, need and die each day that there is not a revolutionary vanguard. We cannot, they cannot, afford more academic and reformist conferences with no material revolutionary solutions and strategies. We are not fooling ourselves in thinking that that will be provided outside of revolutionary formation.

Proletarian women will be part of the leadership of this revolutionary struggle and it will be crucial for men to transform and become better comrades, not for personal gain, but as a necessary step toward ending all forms of injustices on this earth.

The Women’s Guerrilla Defense Units is still in its nascent steps but we are putting a heavy emphasis on political development and political struggle so as to lay down a concrete foundation capable of supporting nothing short of the towering project of continued preparation for the great revolutionary war against capitalism.

The masses die each day the militarized Party, People’s Army and United Front continues not existing. Proletarian women of the oppressed nations continue to die each day the Women’s Guerrilla Defense Units continues not existing fully. We must build as if the lives of the masses depended on it, for it does. We must build with the noble revolutionary abandonment that our lives are guaranteed to be laid down in service of revolution and the emancipation of proletarian women. We are invincible with the revolutionary development of a militarized proletarian feminism! We are unstoppable with the becoming-militarized masses full support and participation! We are immortal under the red banner of Maoism!

Long live Marxism-Leninism-Maoism, principally Maoism!

Long live the proletarian women of the oppressed nations, and the world!

Women hold up half the sky!

Long live all immortal proletarian women who fight and give their lives to the revolution!

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Free Dallas: our fire cannot be extinguished

FeaturedFree Dallas: our fire cannot be extinguished

 

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Sent to us by a supporter

Red Guards – Los Angeles (RGLA) sends its deepest solidarity to our comrades in Austin and in particular comrade Dallas who is, as we type this and as you read this, sits in a jail cell fighting for his freedom and to return as a die-hard supporter of the revolutionary communist movement.

We unite with the international outpouring of support for our comrade, from Turkey to Paris, from Norway to Kansas City, Pittsburgh, Houston, and now here in the eastside of Los Angeles. Boyle Heights lifts up the bold and daring communist character of comrade Dallas! Selflessness, revolutionary, always ready to give his life to the masses and the revolution!

We, too, are affected and moved to action and solidarity with our comrades resisting state repression in Austin. RGLA will not rest, will not spend a single hour or day without contemplating seriously on the release and well-being of Dallas and the growth of the revolutionary movement. The two are permanently connected.

The comrades in Austin were instrumental in the political development of our organization, and in particular Dallas and his comrade-fiancée – both facing serious jail time on suspicious charges most likely in cooperation with liars.

So many memories were shared with comrade Dallas and his comrade-fiancée. From sitting around a living room, drinking too much coffee, smoking too many cigarettes, line struggling over key questions of the movement, theorizing ways in which to stop their dog from shitting on the comrade’s carpet – analyzing whether or not it was a passive-aggressive treacherous act. Our revolutionary love and bond was cemented with dark and psychological-taxing situations that we inevitably persevered. Communism may not be love, but it is an invincible and immortal power that, like electricity, surges through the veins and molecules of its loyal soldiers and the masses.

Los Angeles swells with pride at the memory of our proletarian soldiers, comrade Dallas and his comrade-fiancée! We are sadden but as calculating as scientists with this sadness, turning it into revolutionary resolve and invincible motivation.

Long live comrade Dallas!

“Know-your-rights” legal clinics are not enough

“Know-your-rights” legal clinics are not enough

The intentions of a majority of the immigrant rights activists are noble and good. They themselves are often also undocumented – coming from families with undocumented immigrants. They, too, are tired of the raids and gestapo-like abductions by federal ICE agents of their loved ones. These activists are our friends.

But this has been going on for years, for decades.

Most recently under the Trump regime, the Know Your Rights legal clinics have increased in their frequency and even in their militancy, albeit measured. For this, many are grateful. They have walked up to the front door of the sheriffs headquarters without flinching – but the doors were locked, the buildings left untouched. Their actions are bold: blocking intersections, nonviolent die-ins and sit-ins in politicians offices, civil disobedience followed by the planned arrests, symbolic protests in front of government buildings.

But we must analyze our concrete conditions. Does the strategy and tactics of the immigrant rights movement match the concrete conditions under which proletarian immigrants live? Are they not brutally attacked? Or can it be said we are in a time of peace? Or is this not the time of war? It is either one or the other – like most military strategists argue. War and peace fight to dominate the other, like all aspects of all contradictions.

In wartime, symbols alone or civil disobedience in the battlefield is a direct invitation for suicide and defeat.

Symbols won’t stop the raids. Symbols won’t stop the deportations. Symbols will not stop the war against proletarian immigrants. Symbols have historically only been the decoration of a social movement or revolution. It is aesthetic.

What stops the armed enemy of the people? What has stopped the armed enemy of the people?

We are students of history. We are communists, Maoists, so we adhere to the ever-guiding principal of revolutionary violence and its rightful place in the hands of the proletariat, the masses and the becoming vanguard. As we have said before, now is the time of war. In war, both sides – the people and the enemy – require soldiers and battalions, among other things. What, then, are we to do but build up people’s guerrilla defense units?

We are like the children of Presidente Gonzalo, the inheritors of universal and invincible Marxism-Leninism-Maoism, principally Maoism. We are the inheritors of the initiators.

Build the people’s guerrilla defense units!

Fight ICE with fire!

Long live Marxism-Leninism-Maoism, principally Maoism!

 

 

 
 
preidente gonzalo

Defend Comrade Dallas and fight for his freedom!

FeaturedDefend Comrade Dallas and fight for his freedom!

Nothing strengthens our resolve within ourselves and with each other better than state repression. The state feeds us daily and will feed us till it or we die. We are ready for what’s to come.

If you are serious about ending exploitation of one by another, of ending the oppression of imperialism, of patriarchy of the diseased parasitic capitalist system that takes its toll on the working poor every day, if you wear the title ‘communist’ because you are honored to sacrifice yourself for the emancipation of the working class and all oppressed people, if you know all this, then you know you are condemned to give up your freedom, to die and to win.

Dallas, as a principle Maoist, understands this to its core. He grasps the duty of the communist and his selflessness. (Link at the end)

The state is cracking down on our comrades in Austin but all Maoists, revolutionary anarchists and others who are actually putting their theory into practice, await their turn. You need to accept this.

Support the comrade in whatever way possible – financial donations, making this go viral, becoming Maoists, building and training people’s soldiers!

You need to accept that when you give your freedom or life, a dozen or hundred others will rise up to take your place in the coming Party and Army and Front.

You need to train your replacements. You need to spread Maoism like the prairie fire it is. Light up all the fields on this earth so that they can be seen from any corner of the world!

We must think of ourselves as not belonging to ourselves. We are grains of sands. We are made up of millions, across the globe. Under extreme conditions, we can change shape and form. And right now, I think it is fair to say we are currently under that transformation. We have to think of ourselves as only belonging to the people as their permanent comrades and defenders. An individual can be crushed, but their realization, that which is outside of them, that they are part of millions, that can never be destroyed.

We are immortal because we are the martyrs becoming!

As one falls, dozens and hundreds shall now rise up!

Death to the individual, life to the masses, the becoming party and revolution!

Free Dallas!
Long live Red Guards Austin!
Long live the Red Guards!
Long live Marxism-Leninism-Maoism, principally Maoism!

freedallas

Donate to the fundraiser: fundedjustice.com/free-dallas

Buy a T-shirt—all proceeds will be used for this struggle: http://teespring.com/free-dallas
https://redguardsaustin.wordpress.com/2018/03/14/defend-comrade-dallas-and-fight-for-his-freedom/

Long live International Working Women’s Day: Build the Women’s Guerrilla Defense Unit!

FeaturedLong live International Working Women’s Day: Build the Women’s Guerrilla Defense Unit!

As sure as light exists in relation to darkness, so to does life come from death.

Today on International Working Women’s Day we must honor the fallen women revolutionaries as well as the proletarian and nationally-oppressed women whose lives were taken by the brutal patriarchal dictatorship of the bourgeoisie – in the U.S. but also abroad.

Today on International Working Women’s Day we must honor the memory of working women everywhere who fight for communism and who give their lives for the people. We ought to riot in celebration of proletarian women, especially those currently engaging in Protracted People’s Wars: the women of the Communist Party of the Philippines and the New People’s Army, the women of the Communist Party of India (Maoist) and the People’s Liberation Guerrilla Army, the women of the Communist Party of Turkey/Marxist-Leninist and the Liberation Army of the Workers and Peasants of Turkey. As well as all the past revolutionary Maoist women of the Movimiento Feminino Popular and the women leaders of the Communist Party of Peru and the Communist Party of Nepal (Maoist) and the People’s Liberation Army.

Here in the U.S. prison house of internal colonies, working women of the Chicano, Black and native nations are triply oppressed: exploited by imperialism, nationally oppressed by settler-colonialism capitalism, and oppressed by murderous patriarchy.

Here in Boyle Heights, working Chicano, New Afrikan, Central American and immigrant women are reminded daily of their oppression and mortality. The reality of the stratified and oppressor capitalist country is that many times the murders of working women are committed by their male counterparts. In Los Angeles – in Boyle Heights and other areas in the county – young proletarian women have been brutally abused then killed by the hands of their own lovers, family or friends, some of which are high class traitors of the lumpen-proletariat – middle-to-big drug dealers, repeat women abusers, extortionist parasites on the immigrant working class of their very own neighborhoods.

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Some of the names of the fallen women of Los Angeles over the past years are: Michelle Lozano, Lorenza Arellano, Bree’ Ana Guzman, Kasandra Ochoa, Cindi Santana, Mabel Castillo, Briana Gallegos, Gabriela Calzada, Karina Luna, and all the countless other young working women relegated to Jane Does in the county morgue.  

This year, only three months in, there has been at least two reported homicides in Los Angeles – the first one was a woman killed, chopped up and her remains burned under the 5 Freeway in Northeast LA. The other was found stabbed with her throat sliced open in a park in Sylmar. Both in February.

It is a horrific reminder of the life-or-death precarious and oppressed position women hold under patriarchal capitalism-imperialism. Women, especially proletarian oppressed-nationality women, are literally being disposed of, like used-up parts of a machine.

This is why supporters and attendees of Red Guards – Los Angeles’ “Unlearning Patriarchy” series based out of La Conxa have decided on taking our collective proletarian feminist political development over the past several months, closing in on a year, and applying it to our reality in Boyle Heights.

With the participation of the Ovarian Psyco-Cycles we will be starting a Boyle Heights proletarian Women’s Guerrilla Defense Unit open to all genders but with a principal focus on proletarian oppressed nationality women.

The unit will be one part internal self-defense training for women, one part external (public) self-defense training for women, one part political development – all united principally under the philosophy that only through revolutionary vengeance/violence is it possible for proletarian women and their allies to be transformed and emancipated from patriarchal capitalism-imperialism.

Patriarchy cannot be simply unlearned. We must literally arm ourselves and go to war with U.S. capitalism.

So we have to be clear: Patriarchy, like capitalism and colonization, is inescapable. It lives with capitalism like a permanent marriage. To talk of “unlearning” or “deconstructing” patriarchy is pointless postmodernist babble and we self-criticize for not making our monthly series more revolutionary and free from the treachery of capitalist postmodernism. The individual does not exist as something separate from capitalism. It is only through the destruction of the old system, the creation of a new one with a different mode of production, one not exclusively based on the production of commodities, that we can really exercise a more equal gender practice.

We want, and need, a feminism based exclusively on working-class women. Not left to die in the cold hallways of academia. Because everything else flattens the contradictions among women from different classes, which liquidates revolution and builds false reform and treacherous peace with the multi-gendered enemy. In other words, any feminism that doesn’t prioritize working-class women – and we would argue furthermore on indigenous, Chicano and Black working-class women – participating in revolution, supports capitalism. If attacked, we must attack.

We have to initiate offensive attacks, as part of a larger defensive stage in our preparatory sub-stage of war. We have to hit. We have to hit hard. Women have to hit. Women have to hit hard. It is through severe punishment – but a revolutionary kind which we call revolutionary violence – that the enemy is subdued, even momentarily, or completely neutralized.

Revolutionary martyrdom is unavoidable because going to war against capitalism, imperialism and settler-colonialism is the condemned duty of all exploited and oppressed people. So we say glory to those who gave and give their lives to the masses and the revolution. Glory to the immortal women martyrs who shall be honored by their international comrades taking up arms and taking up their positions in their military units and Party positions.

A proletarian Women’s Guerrilla Defense Unit is not enough in and of itself. This unit must be thought of as the seed planted for the growing all-gender working-class revolutionary army to carry out the highest point we can aspire to: a revolutionary soldier in the coming Protracted People’s War.

The time for activism is over. Now is the time of war.

Long live International Working Women’s Day!

Long live Marxism-Leninism-Maoism, principally Maoism!

Long live the Women’s Guerrilla Defense Unit!

 

 

 

 

 

From rebellion to war: escalate the anti-gentrification strategic defensive to equilibrium!

FeaturedFrom rebellion to war: escalate the anti-gentrification strategic defensive to equilibrium!

From rebellion to war: escalate the anti-gentrification strategic defensive to equilibrium!

At the meeting and march called for by the Defend Boyle Heights coalition approximately three weeks ago titled “For the Love of the Hood,” on Feb. 7, advances were made but setbacks were also experienced. The following is a summation of the night by the leaders of the militant march-bloc, Red Guards – Los Angeles (RGLA).

The growing presence of pigs in the war against gentrification

By approximately 5 p.m. LAPD Hollenbeck Division pigs were already closely monitoring the meeting as DBH supporters were setting up chairs, tables and other materials for the evening at Mariachi Plaza. A white Dodge Charger with uniformed pigs was parked nearby. Pigs walked up to DBH supporters to suggest that the march be contained to the sidewalk and that the meeting’s organizers communicate with the pigs. Most people refused communication with the pigs except for a guest speaker who, not knowing any of the evening’s plans, answered as vaguely as possible. Toward the end of the DBH-led public meeting, the facilitators announced a plan to march in Boyle Heights without disclosing the route, its destination or leadership.

The plan, as it was revealed, was to march to the art galleries in the so-called “arts district” of Boyle Heights and focus on the main target, the new breweries. A polemic against the breweries and gentrification in general issued by DBH had been released the day prior and a Facebook event page for the public meeting at Mariachi Plaza had been made public for close to a month. While it acted as a rallying call for militants and defenders of the community and masses to come out, it, in the end, hindered the militancy of the march. Hollenbeck Division pigs were adequately prepared as they have a seemingly good, but incomplete, understanding of the high level of militancy of the Boyle Heights anti-gentrification movement. We say they have a good understanding of the all-around growing militancy of the movement, but it is incomplete because they do not grasp its essence. They do not fully understand the high-level of discipline and naked revolutionary selflessness of the movement’s soldiers, who have shed the dead skin of their activism.

The time for activism is over. Now is the time of war. 

Hollenbeck Division pigs ended up attempting to escort the RGLA led march-bloc with police cruisers, undercover Ford Crown Victorias and Dodge Chargers following closely behind, in the front and waiting on most corners – with one or two exceptions. Although the route had not been announced, it was fairly evident the marchers were going toward most of the big-name art galleries.

The first stop was at Chicano comprador bourgeois institution Self-Help Graphics & Art. RGLA gave a brief overview and analysis of the institution’s class and Chicano Nation traitors, specifically naming Alfred Fraijo, Jr. as one of the principal enemies of the people for his carrying out evictions against proletarian immigrants and Chicanos in the community, as well as his loyal lapdog (comprador) servitude to arch-gentrifier Vera Campbell – one of the richest capitalist-gentrifiers in Boyle Heights.

The militants, then, carried on with the rest of the route. But the pig presence continued, if not increased. RGLA operation leaders created scenarios in the event of the pigs showing up at the start of the march. One scenario, as some militants had addressed the marchers during a brief strategic retreat midway in the march, was to end the march early and scatter. But it had been decided to carry on with the march for two reasons: 1.) because the goal was still within reach – all-out intimidation of the gentrifiers residing in the arts district and confronting the breweries at the end of the arts district’s gallery row near 7th and Anderson, and 2.) earlier in the evening, at the end of the DBH meeting, there was a collective oath taken by the vast majority of the attendees at the meeting to defend Boyle Heights – the vast majority made up by the advanced and intermediary sections of the masses of Boyle Heights and Los Angeles would fight by any means necessary, up to and including laying down their lives and risking imprisonment – against the strategic offensive of the collaborationist state-and-non-state gentrifiers and their pig army.

This was not a civic expression of exercising freedom of speech and assembly as the bourgeois activist would say. The two above-mentioned reasons were the guiding philosophy of the military operation.

In the end, it was evident and proven correct to not abandon the operation. The goal was enthusiastically fulfilled.

Necessary risks for a necessary outcome

As mentioned earlier there was a steady presence of pigs in the rear and front of the march-bloc. Therefore, the operation leaders reverted to an auxiliary plan with a near-immediate adjustment. While the plan succeeded in fulfilling the objective and fulfilling the goal of the operation, its errors were dangerous because it did not take into account certain scenarios. For that very reason it put comrades more at risk. Nonetheless, in adherence to the march-bloc’s collective oath, it was decided that the risk was necessary, come what may, pig baton, arrest or worse.

It was evident that attempts were made to evade and obstruct police presence, which included a breaking off and sprinting en masse from the pigs and quickly changing route to the front of 356 Mission. This on-the-spot sprint worked momentarily. In a hurried speech, hurried because pig cruisers could be seen surrounding the march-bloc, another analysis was offered by RGLA and a DBH supporter as to why 356 Mission remains another principal enemy of the people, specifically naming capitalist-gentrifier Gavin Brown and petite-bourgeois artist Laura Owens.

But overall, the march-bloc’s speed was no match for the speed of the police cruisers. Many militants were out of breath. Militants and allies shared concerns over their state of health and physical fitness. Some were overheard to have said that they would here on out smoke less, exercise more, etc., to essentially militarize.

Another stop was at artist live-in lofts where militants launched heavy trash on top of cars over a tall wrought-iron fence. Other militants shook the fence, repeatedly slammed a dumpster with heavy debris. The goal was to ensure the lofts residents were awake and aware of the march-bloc and its thirst for revolutionary violence.

Gentrifier-hipsters were terrified. The pigs were seen shining lights on hipsters walking out of or around the art galleries and breweries, being told to go inside, to probably lock the doors, and stay away from the windows. This was emergency code red for gentrifiers.

If it wasn’t clear to any of the masses in attendance in the march-bloc, this example made it evident that the pigs only exist in capitalist society for the protection of private property and the oppressor sectors and classes.

During the march and operation, rear and mid-section militants moved tires, street sandwich boards, traffic cones, and rolled dumpsters into the street to momentarily delay and block following police cruisers.

Final confrontation at breweries

The march-bloc eventually reached its last stop, the newly-named enemies of the people, the breweries. This is where pig confrontation increased but still remained overall tame. Due precisely to the close proximity of pig presence there was minimal disruption and damage against the enemy.

This is where perhaps the most bold and daring actions were taken by the RGLA-led march-bloc as part of the operation. It is unclear exactly what damages had taken place, but many public posts on social media or in-person reports claimed militants launched heavy items into a brewery, walls, windows and other property, and vandalized vehicles, – including “Fuck hipsters” spray-painted on a nearby car. However, the enemy has yet to furnish any proof. Without proof, we cannot say it actually occurred. Nonetheless, confrontation ensued but ultimately nothing major came out of it other than a few angry and traumatized gentrifier-hipsters. One was seen praying or meditating with his palms pressed together in the face of the protesters, seemingly as a bourgeois symbol of meaningless protest. This is not a joke. It is a sign of desperate times for the enemies of the people.

While the last action of the overall operation was fine, it was not satisfactory. The people wanted more, but the pigs were too close to truly unleash the full fury of the masses and militants. Even so, we applaud the actions of the march-bloc.

While the enemy, the gentrifier-hipsters, did not flee en masse, one jeep did quickly load up its passengers, busted a U-turn and sped down Anderson and 7th.

The spark of the anti-gentrification war will ignite the prairie fire of Protracted People’s War

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In the end, the march-bloc disengaged and walked toward 7th Street. It was reflected and agreed upon in a quick debrief that the fighting had been too fair. The RGLA operation leaders addressed the two different types of violence, revolutionary violence and reactionary violence. We said the only way to resist gentrification and capitalism is through the mastery and popularization of revolutionary violence. The march-bloc enthusiastically agreed.

An analysis was laid out on the state of the gentrification war in Boyle Heights. The militants are small. The enemy is not. The militants strength, while commendable, is comparatively weak. The enemy’s is not. The militant’s are poorly armed. The enemy is not. This is the less concerning, for as Maoists we know armament comes when politics are kept in command in building up the masses. But, in the final analysis, both camps powers are dialectically related and changing. As one grows strong, the other is beaten down to a weaker level.

Currently, the method of warfare is mobile guerrilla tactics, correlating appropriately with the anti-gentrification war’s stage of strategic defensive.

In our analysis, the militants will not fight fair and for that we all will win.

We, however, have to offer a self-criticism for ignoring the original plans without having fully developed auxiliary plans. Because of that, their was great potential for one or more comrades being arrested, hurt or worse, during that action. While in war loses are unavoidable, we as operation leaders will do a better job of gaining mastery in military operational planning and reducing the risks of loses as much as possible.

RGLA, the militants and the masses are invincible because we have proven our character as militants of a growing army, forged in the fire of struggle. We are subordinate to highly-centralized and disciplined organizational body, RGLA, guided by the invincible ideology of Maoism. We are popularly supported by the advanced and intermediary sections of the masses.

These military operations are part of a larger preparation in the coming Protracted People’s War (PPW). The militants and certain sectors of the masses appear to be transforming into soldiers, into the future soldiers of the People’s Army.

As Maoists, we see the initiation of the PPW not as a far-removed date in time, but rather as a life-or-death test we are in constant conditioning for. Military operations, like the one mentioned in this summation, should be seen as an application of one of the most important aspects of Maoism, the universality of PPW. As a universality, it exists everywhere, all the time, with or without anyone’s acknowledgement, just like gravity or the air with breathe. In order to fully carry out PPW successfully, it must be weilded by a genuine principally Maoist Communist Party, with the anti-revisionist United Front combining the militarized masses with the militarized Party, and the People’s Army also made up of soldiers who are Party militants and mass militants.  

It is evident that the line of demarcation has been drawn. The question was asked, the oath posed, at the DBH event by the meeting’s facilitator, “How many of you will do whatever is necessary to defend the masses of Boyle Heights?” Almost unanimously those 40-to-50 in attendance thrusted their hands up to the night sky. The line is being drawn by the militants and masses – and this action acted as one solidification. There can be no middle-of-the-roaders in the war against gentrification. There only exist two lines, that of fighting against gentrification wielding the invincibility of revolutionary violence or supporting the reactionary violence of the state-and-non-state gentrifiers.

We as Maoists will not wait for the war to become soldiers. We are becoming soldiers every day, in and outside of small and big operations, and in serving the people. These anonymous masked militants and the masses embolden our efforts, our guiding ideology and our conviction. Militarize all the pre-Party Maoist formations in the country! Militarize the masses of the country! Grasp Marxism-Leninism-Maoism, principally Maoism!

Long live the anonymous masked militants and the masses who risk their freedom and lives for the defense of Boyle Heights!

Long live Marxism-Leninism-Maoism, principally Maoism!

Long live the building of the Communist Party, the United Front and the People’s Army!

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Fight fascism, serve the people and build the Party!

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If fascism is correctly understood as capitalism in crisis, as the most reactionary elements of the bourgeoisie and petite-bourgeoisie and their ideological adherents seizing an opportunity in time and politics, then antifascism must mean exposing and confronting these enemies of the people ruthlessly but with highly centralized brutality and sophistication. Historically, this is acknowledged as an anti-revisionist and armed Communist Party. The fascists know this. They know their enemy.

On December 28, fascists are planning a “rally against communism” in Charlotte, North Carolina. And while many are reporting that the fascists – as part of the alt-right movement – have cancelled their plans, citing “security concerns,” communists and other progressives and revolutionaries cannot afford to take them at their word.

We know fascists lie and cheat. We know one of their main weapons is numbers, hoping and organizing for a strong white nationalist majority showing up. A fascist, alone, is a coward, but by the hundreds and thousands he is dangerous. So, too, must antifascists show up outnumbering the alt-right.

The revolutionaries, the Maoists and other antifascists in Charlotte, understand that confronting fascists is but one – albeit important – aspect to the struggle against fascism. Another important component to antifascism is materially serving the people and ideologically by exposing the contradictions inherent in capitalism that give rise to fascism and other attempted distractions of a moribund capitalism. That is why Maoists in the U.S. are not merely tailing antifa or surrendering to its movementist inertia. We are not just showing up in masks punching Richard Spencer or other settler fascists in the face. Maoists in the U.S. are also concretely serving the people, arming the masses with the means of creating an independent and revolutionary self-sustaining structure where the seeds are being planted to create the new proletarian power, the new proletarian state.

Antifascists of all ideological tendencies must grasp this truth: that in order to effectively fight and smash fascism, one must wholeheartedly love and serve the people – not just defensively but in a larger offensive strategy. Antifascists, like Maoists, must not think of antifascism as merely combining serving the people with antifascist confrontational work. No, we have to see antifascism as necessarily connected to serving the material needs of an attacked, exploited and oppressed community. This is what we’re beginning to see here in Los Angeles with our local antifascist chapter of Red & Anarchist Skinheads uniting with Serve the People – Los Angeles at weekly distributions and other joint mass projects.

And, lastly and more importantly, it is to give this revolutionary antifascist project sustainability through a highly centralized militant body, the highest form of a proletarian organization – the Maoist Communist Party – of which the masses, day in and day out, yearn for its birth. While it may be premature as of yet, its day is coming. With more and more Marxist-Leninist-Maoist collectives being built across the country, uniting nationally and building international solidarity networks, with more and more Serve the People organizations being guided into existence by these very collectives, we must organize for a communist victory over fascism.

This is the way to defeat fascism, by serving the people, by building the Maoist Communist Party. Nothing can stop us if we continue onward, with the love, respect and direct participation of the masses.

Red Guards – Los Angeles sends its fraternal greetings and support to Queen City Maoist Collective, Antifascists Charlotte and all the courageous, daring revolutionaries and progressives who will come out on December 28 at 4 p.m. at Marshall Park (near the statue) 800 E. 3rd St., Charlotte, North Carolina.

Long live the antifascists revolutionaries of Charlotte!

Long live Marxism-Leninism-Maoism!

Build the Maoist Communist Party!